Michelle Obama and American Status Quo Action Plan

Michelle Obama’s convention speech has been both applauded and criticized for being too emotional. Those amazed at her love towards her husband have shed a tear or two, while the detractors are disappointed at her personal narrative lacking statistical substance.

A critical inquiry would reveal that her speech was anything but emotive. It was a carefully orchestrated rehash of an old American fixation with individual merits, family values and competitive prosperity. Her speech was a blueprint for humanizing capitalism. It was a justification for the status quo politics that has uniformly strengthened a populist cry for American hegemony; decade after decade, regime after regime. Michelle Obama’s speech has merely colored the template acceptable.

Michelle Obama’s Reaganesque slant has been systematically downplayed precisely because Democrats are still hanging on to the portraits of FDR as their last success story, while Republicans do not wish for their anticommunist legend to be confused with the so-called socialist rival they are pitted against.

Michelle Obama’s narration of her (and the president’s) upbringing was not a condemnation of a racist society during the time freedom fighters in America were being officially brutalized. It was a eulogization of a “good old days” era that only could make the most conservative lots get remorseful with nostalgia. Her autobiographical sketch of getting educated through student loans was not an outright rejection of an economic model that inherently weakens the youth. It was rather a vociferous defense of the authorized loan sharks who prevail upon a commercialized school system heralded by the Republicans and Democrats alike.

Michelle Obama’s reference to her dad not missing a day’s work despite Multiple Sclerosis was not an indictment of a merciless society where people with disabilities continue to fend for themselves. It was an attestation that her dad was a hero, not a victim, the kinds of which she feels elated to greet across the nation, sadly even to this day. Her refusal to believe that indeed nothing has improved systematically – be it last four or forty years – is a privileged faith. Her conclusion that a few handfuls of poor rising to the top in the competitive ladders of American capitalism as a mark of an ideal society, is an individualist myopia she shares with fellow Republicans, Ayn Rand or not.

Michelle Obama’s romanticized portrayal of her parents as the brave Americans who were determined to give their children the kind of education they could only dream of was sadly a result of an elitist education she and the President himself acquired – an education deeply and meticulously devoid of preparing students to analyze the conditions that nurture fissures in a class society. Michelle Obama’s glorious depiction of the education system was precisely the anathema to what the Black Panthers decades ago outlined for the oppressed people of America: “We want education for our people that exposes the true nature of this decadent American society. We want education that teaches us our true history and our role in the present-day society.”

Sure, the First Lady sympathized with the “middle-class” and she recalled the poverty afflicting millions in America, and she identified with the people without basic healthcare and secure jobs. But she deliberately refused to expose the true nature of the capitalistic society she and her husband today boss over – a society that must leisurely thrive at the expense of toiling masses, a society that must look upon higher education at Ivy League schools as the solution while regretting over the working class uneducated poor as the problems, while mysteriously solving the factoring gap as one of intent and hard-work. A society that prides itself for designer clothing Michelle Obama endorses, the stay-fit-eat-healthy campaign she feels compelled to launch in a country where most public school students tragically skip mid-day meals, a society that exuberantly spends on conventions the very week that witnesses people being rendered homeless through mismanaged natural calamities in Louisiana, Mississippi, and Alabama.

To be charitable and sympathetic and remorseful are not just about emotions. They are individual approvals for systemic overtures. Gratitude and humility are among other traits Michelle Obama instructed American people to imbibe in her speech. Not because the oppressed Americans are unfamiliar with such virtues. But because as demonstrated by organized nationwide protests year after year, majority of Americans have thoroughly gotten tired of soaking in gratitude and humility. They have been getting increasingly sick of remaining enslaved and grateful at the same time. They have been waiting for grassroots organizers to lead them in a revolution that would radically restructure the status quo. Michelle Obama’s speech sanitizing an extravagantly mainstream political party which has gained immensely from misusing peoples’ trusts over decades, was only geared towards pacifying and disempowering the very spirit of collective agitation through advocating the merits of individual selfishness.

The reality is that gratitude and humility work together with selfishness. What Barack and Michelle Obama’s families did for them were what parents do for their children, what families do for their members. The First Family’s stress on family values has absolutely nothing to do with development of society. Love towards family remains intact whether the members are rich or poor because family is the most self-centric unit human beings have ever devised. Too often, our family values – of the rich and those who aspire to be rich (the so-called middle class) – educate us to remain grateful and humble towards an otherwise exploitative society, lest any rebelliousness disturbs the imagined peace and comforting harmony. In case of Michelle Obama, it unfortunately translated into presiding over an exploitative society while “feeling” for those who are beneath the First Family. She and her husband feel, she declared, for those who are left behind. Heck, she expressed a little more love for her husband precisely because he felt also for those who leave others behind: “I love that for Barack, there is no such thing as “us” and “them” – he doesn’t care whether you’re a Democrat, a Republican, or none of the above…he knows that we all love our country.”

Loving thy enemies is not an emotional appeal; it is a rigorously tested political move to attract the undecided voters. Boasting of “helping women get equal pay” is not an attack on a sexist system, it is a smart ploy to get women voters by the side of those who pass bills, no matter how ineffective. Increasing student aid for higher education is not amounting to make education possible for all, it is a legitimate way to keep a citizenry effectively indebted. Michelle Obama was not about emotions that night. She was about perpetuation of an action plan that is synonymous with capitalism at its most acceptable helm.

Four years ago, she had confessed “For the first time in my adult lifetime, I’m really proud of my country”. When that sparked controversy, she clarified, “not just because Barack has done well, but because I think people are hungry for change.”

She was right about that one. People were indeed hungry for change. But like all politicians obsessed with their own success stories, Michelle and Barack Obama continue to believe that people just want a change in the most powerful household. That is because, the ruling class too often sees the world from its power lenses and it narrates the world history through its own acquisitions/achievements.

The overlooked reality has always been different. People are hungry for changes, but not in farcical facelifts every four years masquerading as progresses: they are hungry for changes in the inherently biased societal structures of the world, in the poverty-sustaining capitalistic economics, and in the cultural purities of society that need drastic challenges. As a result, no matter which family hosts the dinners at the White House, those elite entities are certainly not going to be agents of the change the working class people deserve.

Majority of the masses therefore continue to remain hungry for change; and it has nothing to do with the White House.

And, intoxicated with power politics, unable to comprehend the world through the prism of the peoples, Michelle Obama – four years later – doesn’t want anymore to change a thing.

(Saswat Pattanayak, 2012)

Oscar Awards: White Elephant in the Room

Its not about Viola Davis not winning the Oscar. What’s murkier is the psychoanalytic dependency of Academy elites on their colonial legacies: The Queen, the King and now the utterly despicable Thatcher! The rejection of “The Help” actually offers a timely insight: choosing between the white guilt and the white pride has not been very difficult; beckoning to the colonial era has been easier than reevaluating racist legacies.

However, this is not the most crucial issue. The overwhelmingly positive obsession of the world with the Oscars is. Here is an award ceremony that is inherently Eurocentric and its recognitions have traditionally been conferred upon mainstream movies upholding the status quo. Academy selectors foster visibilities of selective agendas and validate their approvals. They establish norms of achievements and standards of successes. They throttle thematic diversities and control creative boundaries. They celebrate commercial triumphs and hand out golden statues. They convert a quintessentially free form of artistic climate into a corporatized “industry” of thriving multimillionaires.

All this while treating the Euro-American initiatives as comprising main categories while relegating the rest of the world to fight for a “foreign” tag. Like the elite clubs of the ‘good ol’ days’, not only are the nominations complicated and compromised from the start, even the purposes of these awards serve in sustaining the racist world order. Almost as though Oscars is the last thread of the bygone racist era, and yet one which refuses to wither away, affirmed and hailed as it is in the garb of arts and aesthetics.

Art is the holy cow bastion, artists the beautifully neutral people, the entertainers being those that apparently abhor politics. And every now and then, insanely wealthy filmmakers go over on the Academy awards stages to read out speeches decrying politics of all sorts, and to state their distaste towards everything political. In a politically neutral environment, the objectivity and truth-seeking triumphs mark careers of the old rich men who sit down to judge the standards that shall define filmmaking from there on.

Not that diversity is absent. In fact tokenism helps sustaining any status quo further by enhancing its acceptability. In recent memories, when “Slumdog Millionaire” was awarded in the main category, it was considered to be a recognition of Indian cinema. Except, it was not produced in the Mumbai film industry. It was a British film throughout that allowed for certain Indian artists to get the much deserved approvals they had been craving for.

That aside, diversity is, if anything, a sad thing. It is what Malcolm X derided at for the correct reasons. Getting mentioned alongside the owner does not alter the ownership. So when “Crash” won the best picture award, it was the victory of the postmodern, a call to ignore historically conflicting ideologies, and a blanket humanity crisis statement. The minorities were as much racists, a bottom line the movie surmised and impressed the Academy with. Much like the racism in the Third World: the Indians and the Pakistanis are the dogs who deserve their slums until they endorse the only Civilization that decides cultural merits. Worse, until they realize they were better off during the golden era of colonialism and race supremacism. Just look at the poor now – say the colonialism’s apologists – not with scoff, but with pity and concern.

Oscar’s humanitarian, charitable attempts at diversity are not aimed to deconstruct, but to reconstitute. Not to demolish the Academy’s old world order which kept Paul Jarrico or Dalton Trumbo from receiving credits and Paul Robeson blacklisted. But to repackage itself for the new manufactured audience, a global consumerist audience, an audience whose thoughts are systematically being reshaped through textbook lies and news channel agendas and projected lifestyle priorities.

Spiritual, humanitarian, and charitable as they are, they even are politically correct: they abhor institutionalized religions and oppose any forms of censorship. Free speech is what they preach and so they must show solidarity with the champion of their brand of free speech: Sacha Baron Cohen. Lets caricature the usual suspects, Prophet Mohammad, the Catholic Pope – but, and, while at it, let’s mock Gaddafi and Kim-Jong Il as well! There, we were not fostering Islamophobia or Anticommunism. This is just free speech in a free country. Those evil dictators deserve a lesson in free speech. And Academy is all about freedom!

The freedom that has been bestowed upon the earth by the British monarchy through its generous, hardworking messengers of trade, military and governance. The Nirad Chaudhuris and the Uncle Toms, the Manmohan Singhs who express gratitude to the Queen for teaching uncouth Indians a lesson in English. The freedom of the Queens and the Kings of Britain and most of Europe to define democratic values for the African and Asian savages. The freedom to loot and drain resources and to leave the colonies ravaged beyond repair, not just materially, but also at subconscious levels so much so that even a drug peddling white tourist in India gets a standing ovation from a brown skinned educated police officer if he/she dared to be obstructed. Or worse, the Bollywood or the television anchors competing for whiter skins among the natives. And thanks to the Oscar recognition of Indians within India-inflicted poverty and providing quick fixes – for enabling the wretched and perpetually hapless miserable slumdogs to become more intelligent dreamers – of one day ending up as fulfilling and happy millionaires, based solely on individual merits and destinies.

The freedom that Margaret Thatcher ensured during her time, the creation of a widespread perception of what a (white) woman is capable of doing: ruling over the most powerful abusive men, and ruling exactly like them. For having the wisdom of recognizing Nelson Mandela as a filthy terrorist and Apartheid as a noble endeavor to acknowledge the black South Africans as at least half humans. The freedom that she brought about to the humanity along with her buddy Ronald Reagan by enabling anticommunist ploys to materialize. Not to mention, the freedom to bomb Libya on charges of alleged misdemeanors of the Gaddafi types who dared raise voices against the master race.

“The Help” not winning the Oscar is not the issue. That movie is not a celebration of organized black resistance anyway. In fact, it would not have been surprising had it actually won such an award at the first place. But the continued acceptance of thematic underpinnings of Academy honors that are reflecting an sustained adherence to Euro-American global, colonial, and racial hegemony is the issue that needs addressing. Considering the unequivocal acceptance of Oscars as the highest talent declarations world over, the need to unthink eurocentrism is rather urgent.

Of Occupy Wall Street :: Democracy, Free Press, Police State & the American Liberty Myths

“We own half the world, oh say can you see
And the name for our profits is ‘Democracy’
So, like it or not, you will have to be free
‘Cause we’re the Cops of the World, boys
We’re the Cops of the World…”
– Comrade Phil Ochs (1940-1976)

“State Police Keeps Press Away; Arrests and Assaults Peaceful People”

This is the Democracy that brings the likes of Bush and Obama to power. The Democracy that lets Democrats and Republicans contend with each other to run the American imperialism. The Democracy which exemplifies itself as the freedom forum to force its way into rest of the world. The Democracy that thrives on individual liberty, and free press!

And, when the rest of the world opposes the mammoth contradictions and brutalities of what the Democracy comprises, the Democracy then teaches the world a lesson. Across the world, the lesson comes in the form of lingering unforgiving wars where the Democracy annihilates the humanity that disregards its proclaimed superiority.

And, nearer home, the Democracy manifests in its nakedness, in its actual being, in the status of a Police State.

American Democracy does not even have to preach its virtues. In fact, it does not need a propaganda press. It simply does away with the press. American Democracy is not answerable to anyone, except those who own it: the wealthy class and their puppets, the lawmaking agencies, executives and representatives. They do not need the lobbyists at Washington. They are the lobbyists of capitalism themselves. A monstrosity that sustains itself. A system that perpetuates injustice as though it were normal, and necessary.

When NYPD forcefully evicted all the peaceful dissenters at the Liberty Square earlier tonight, and dumped one of the the largest collections of progressive books and literature literally into trash cans, it was a true reflection of what the civilized Democracy looked like. Not only were the people who claimed to be the majority brutally teargassed, handcuffed and unjustly arrested, but even the media/press which are supposed to represent the voices of the American society were disallowed from covering the ways the events unfolded in the middle of the night. Even the airways were blocked, lest the “free press” sends a helicopter to cover the brutalities that might give the much sacrosanct and vulnerable Democracy a bad name!

Really, what is this thing called Democracy? A system where the police decides to grant credentials to the press, a system where the media are owned by a bunch of millionaires to air their collective capitalistic interests, and a system where the reporters are forbidden from covering one of the most significant news events in recent times?

What happened today was worse than any other event of state brutality ever recorded in modern history. A right to peacefully dissent is not an exclusive form of American liberty grant. It is a fundamental human right everywhere in the world. It is so fundamental that every revolution and every mass movement has depended on its actualization.

Any government, by virtue of being one, is merely a temporary entity that is duly allowed to be there at the first place by the majority of people in a given society. May it be Hitler’s Germany, or FDR’s America, or Stalin’s Soviet Union, Mao’s China, or Nehru’s India, a government is always in place with the support of the majority of people. Political scientists can call a government a form of dictatorship, communism, a monarchy or a democracy. The fact remains, without at least the implicit support of the majority, no government can stay in place. People implicitly, or overtly lend support to any regime for it to continue.

And therefore, it is the people who also inevitably change the governments and replace the systems.

Each time the people protest and make the changes, the events are duly recorded and the governments take notice of the oppositions. In the ongoing war, the people’s wills are always taken note of. No matter how politically polished or uneducated they may appear to be. When the Berlin Wall collapsed, one could dispute the collective intelligence of those that rejoiced. When the fascist minded folks walked the grounds to exhibit their deep-seated racism in Nazi Germany, one could virulently attack the sanity of the people. When George Bush was reelected to power in America, one could ceaselessly apologize on behalf of the electorates. But the reality is in each successful implementation of a political framework, it is the majority people, whose will has always prevailed sooner or later. And it is no wonder then, that this will has always been recorded in the pages of contemporary world history.

Except when the Democracy is questioned.

In the Wall Street area, where the Occupy Movement first started, when the police swiftly, hideously and murderously took over the Square amidst the darkness of a long night, American Democracy did not feel alarmed. American Democracy was not allowed to be recorded by the media to be the brutal, dysfunctional and oppressive construct it actually was. And the world’s earliest Democracy, the most vigorously tested Democracy, the world’s most successful Democracy did exactly what it was supposed to. It was not the Obama government or the Bush government that failed the people’s aspirations. It is the majority of people’s will to sustain an inherently failed system of Democracy – a system where money buys the votes – that failed the peoples’ aspirations.

Occupy Wall Street had major flaws no doubt, but it would have failed its purpose had it not enlightened the people about the failed system of Democracy that it was fighting within.

Fortunately, when the movement was overpowered by the Democracy, it veritably succeeded in its mission.

In its failure to succeed, the mass movement gains its success. Such is the nature of the Democracy.

Either we accept this contradiction, or we must redefine the word Democracy.

(Saswat Pattanayak, 2011)

Occupy Wall Street: Challenges, Privileges & Futures

“One who tells the people revolutionary legends, 
and who amuses them with sensational stories, 
is as criminal as the geographer 
who would draw up false charts for navigators.” 

– HPO Lissagaray, “History of the Paris Commune of 1871” (1877)

The challenges to Occupy Wall Street are many. Some even more critical than the very issues the protestors are fighting against. Whereas it claims to be the 99%, yet the movement practices the age-old privileges of class and race blindness. Similar to most white liberal movements, the OWS is hardly inclusive of the people of color. Although the spirit is radical and the intent is revolutionary, the movement itself suffers from a lack of critical understanding on how race and class intersect. In reality, 99% of people do not form a class in themselves. This is because the 99% of population comprise a significant amount of aspiring rich, a “middle class” category of people who have steadfastly refused to side with the poor working class whenever the latter has organized itself. In the US, this segment of opportunistic liberal citizens have always believed in the country’s racist foundations, its heritage of exclusionary democracy, and its segregated educational system, and amply benefited from patriotic allegiances. And as a result, they have lent unconditional supports to electoral reforms that sustain an individualistic social order, to corporate policies that help private business thrive, to political outfits such as the Democratic Party in recent times, which upholds the status quo in every level of governance defining American imperialism.

In the current romanticized version of revolutionary zeal at the Wall Street protests, there is a marked denial on part of the “General Assembly” of the movement that it could be perceived as supportive of the status quo. Proudly boasting of a movement without specific goals and leaders, the movement publishes formal newspapers and handouts clearly stating its disavowal of “Tea Party” right-wing movements. Not only is the OWS appearing left-wing and liberal – a political lineage that may not find endorsement among the 99% of people – it is also claiming to be without ideologies and specific goals. OWS is in a state of denial that anarchism of various forms are themselves ideologies, and the organizers of the movements are their leaders, the money which enables publications of the “Occupied Wall Street Journal” has sources to its sponsors. If rejection of current economic situation is the inspiration for the movement, the rejection of the current economic situation is the goal.

The biggest challenge for the OWS is to humbly acknowledge that it is a movement driven by a specific ideology which refuses the use of violence as a revolutionary tool, demands increased taxes for the rich, envisions student debt relief, opposes the Tea Party politicians, demands “direct democracy” as a political approach, and has raised over a half a million dollars within a couple of weeks to fund its campaign. And, it has allowed MoveOn, a multimillion dollar partisan initiative to speak on behalf of OWS to the media. The Occupy project has organizers who decide when the General Assembly will take place, which celebrity will address them, which entertainers will put up shows, which specific websites will be declared “official”, which post-box addresses the charity checks will be received at, and what heads will the money be spent on. Despite massive financial assets, when the OWS refuses to replace the drums of an activist which was destroyed at the protests, it is unilaterally decided by the specific organizers.

In their postmodernist hues, when political movements decry ideologies, refuse to take sides on political issues and pretend to distance themselves from power struggles, they smack of redundancy at best, and hypocrisy, at worst. When the educated youths refuse to acknowledge their race and class prerogatives, and claim that their movements let everyone have equal voice, it speaks of the gravely misplaced understanding of how freedom of speech is interlaced with entitlements. If the Occupy movement has not attracted majority of Black and Latino people into its fold, it is a sad reflection of how the movement has failed to address the needs of the most oppressed while boasting of representing them.

People of color are disproportionately incarcerated, disenfranchised, and unemployed in the United States. There is a rigid American class society in place ever since the country was founded. And yet, “class” as a realistically oppressive concept is seldom discussed in the country. Without any necessary critiques of the class society, majority of white liberals almost never understand their hidden privileges. They unequivocally endorse similar newspapers, television channels and textbooks that are inherently biased against class and race analysis. They invariably exalt founding fathers who owned slaves, presidents who denied racial disparities, and swear by the prison-military-industrial complex of the largest imperialistic society in history of humanity. OWS is based on the primary notion that the American society was absolutely democratic and fulfilling until Reagan spoilt the show. If they tried to include black people who suffered the brutality of every presidential regime in American history, the Occupy movement would not be wishing for the American democratic model to continue while singling out Wall Street.

Occupy Wall Street has every possibility of becoming its own nemesis. A separation of economy from politics of the day is naive and reactionary. Merely opposing a bunch of corporate houses in the Wall Street without disrupting the political climate in Washington DC is a hopeless distraction. Calling for arms may or may not be a suitable alternative to political misrule, but to clearly disavow any use of violence while calling for “revolution” is a utopian approach. In fact, just around the time when majority of Americans were clearly fed up and were beginning to demonstrate repressed anger with the entire political establishment, when a Malcolm X demand for replacement of the existing political economy by “any means necessary” was going to be a possibility; a movement that preaches nonviolence and targets a few corporate houses as the only stumbling blocks in the path to progress while giving the Democratic Party and its fundraisers a space within its platform either defies progressive logic, or works towards crushing collective demands for concrete replacements at the corridors of power, in lieu of possible electoral gains in the coming year.

The problem with a movement such as OWS is that majority of white liberals who protest at Wall Street do not live in colored neighborhoods, nor do they acknowledge that they have any similarities with the poor working class of the country, the homeless and the destitute of America, the black families whose children are imprisoned without trials, the Latino construction workers whose health issues are not covered by any insurance corporations that the otherwise liberal Democratic Party leaders have been receiving donations from. Yet, year after year when neglected teenagers from minority communities are routinely murdered and assaulted and detained without justice, most white liberals refuse to show up at demonstrations led by minority leaders to challenge the police state. The OWS should be a venue for rendering apologies with an effort to seek supports of lesser privileged comrades, not as a self-proclaimed glorified uniqueness in the history of protest movements.

Serious issues have been affecting the majority of people in America; they are all for real. They have been well known crisis, nothing abstract to articulate for months on. The tall claims for forming “consensus” through direct democracy are also without merit considering that a huge majority of people that are apparently being represented by the OWS, are the very folks who are not privileged enough to join the “General Assembly”; and timely decisions must be taken on behalf of them without waiting for any consensus. This demands for organized leaderships charting out the most pressing – and therefore, known – issues affecting the most oppressed.

For instance, unemployment crisis is neither new nor shocking for the people of color in this country. Racism is alive and thriving at an institutional level. And demonstrations and marches have been carried out by black people in this country against unjustified administrative policies concerning wars, atrocities, discrimination, and immigration procedures. People of color vastly are drafted into the military facilitated by an economic system that has failed to work for them from the days of slavery. It is not a mere coincidence that Wall Street is not controlled by racial minorities. In fact, it is a common knowledge that capitalism was founded by plantation/slave economies.

That, the majority of working class folks of color who survive by dodging random bullets in their abjectly neglected neighborhoods shall suddenly identify with the rich spoilt educated group of youngsters that abruptly woke up to an accidental American nightmare while having always lived amidst downtown luxuries remaining predictably clueless on specific demands of a movement, is an insensitive expectation. That, the “illegal aliens” from the restaurant kitchens owned by overprivileged “citizens” who are upholding American flags at the Occupy Wall Street, will somehow join this movement to sing glories of “First Amendment” rights of the liberals selectively granted by a Constitution that refuses to recognize people in dire despair as full human beings, is utterly inconsiderate a demand.

A movement which fails to adequately address the needs of the most oppressed among the oppressed is a movement that somehow must end up diluting the most basic needs of the society with the peripherals. Such a movement can only enhance general cynicism, which is certainly a desirable wake-up call, but transformative revolutions that address the roots and not just symptoms call for agenda-driven optimism, armed organizations for self-defense, and principled leaderships with theorized visions that must replace political economies which have failed their subjects for hundreds of years.

Occupy Wall Street has the same potential of evolving into a revolution as countless other marches across the globe. The first American peoples’ revolution would have well begun, if occupations had inculcated limitless revolutionary imaginings, duly recognized the possible sparks, drew the most oppressed to clearly charted out radical visions in a timely manner, dissociated itself from the very political parties and electoral systems which have historically facilitated capitalism and phony democracies,

After all, there are no surprises in revolutions. They are historical necessities.

(Saswat Pattanayak, 2011)

SlutWalk Must Evolve Into WomanWalk!

SlutWalk has turned out to be a phenomenal movement on a global scale, aimed at challenging rape culture, rampant sexual violence, victim-blaming and slut-shaming in our society.

Historically, in the garb of tradition, culture and mannerisms, men have conveniently imposed upon women certain moral standards that upholds patriarchy, reduces women into objects of either desire, lust, or procreation while at the same time stripping them off their intrinsic and equal human rights as individuals who can object to such strictures as and when necessary.

In so many ways, a movement such as SlutWalk is a vociferous expression of the radical notion that women are human beings at equal footing with men in our vastly sexist world. Women must be able to wear what they want to wear (or, not wear), they must be able to consent to sexual advances when they want to engage in a sexual activity, and similarly, their wishes must be respected whenever they refuse to be touched. No matter if a woman is being “slutty” or being “serious”, when she says maybe, it means maybe, when she says yes, it means yes, and when she says no, it means no. A woman – a girlfriend or a wife, a co-worker or a flight attendant, a model or an adult porn actress, a sex worker or a corporate bank employee – she must be allotted a lifetime of safe space, no matter what role she is expected to play in a society.

A movement such as SlutWalk probably acknowledges this. After all, it is quite liberating to witness women on the street wearing short skirts and bikinis and holding placards that say “my skirt is not worn for you”. As a form of new tactic against rape culture, which began in Toronto, Canada this March, when a police officer told a group of women that the best way to protect themselves would be to “stop dressing like sluts”, SlutWalk is at once emancipatory, and it creates a platform for the women to speak their selves in manners never experienced before in the world.

The Lessons from the Past

Except, that, SlutWalk might have overlooked the lessons from the First and Second Waves of feminist movements. This is clearly a movement which welcomes everyone, except that it has failed to recognize that not everyone might have felt welcomed. Reclaiming of the word “slut” or normalization of the word “rape” – especially as a metaphor – is often a privilege duly limited to the educated white liberals. Majority of women in the world – which obviously includes “Third World” women in Asia and Africa, and the African-American women right here in the United States – may find the word “Slut” not only unacceptable at every level, they also shiver at the thought of the word being reclaimed by their sisters.

There is a great necessity to reexamine not the spirit of the movement as such, but the framing of it. Slut as a word is much similar to the “Ho” word, which in turn is similar to the N-word. There is no telling how women should and must have every right to wear or not wear whatever they want to, irrespective of what their parents, teachers, preachers, or the so-called societal traditions demand of them to. But that is not an equivalent position with that of associating oneself with the very demeaning phrases the majority of women in the world are struggling to dissociate themselves from. In fact, quite the contrary.

Women of color have struggled to position themselves in the larger feminist struggle for several decades now, essentially because their unique/exclusive issues have not been taken up by the mainstream liberal feminists. The significant contributions of the early feminists notwithstanding, it is critical to note that the inherent biases of the theorists of the first and second wave were informed by the dominant consciousness of the respective times. The feminists of those periods (from 1930’s to 1970’s) had drastically failed to understand and apply lenses of social location intersections. Whereas the white women struggled for dignity of labor and hoped that their struggles would equate their worth with that of their husbands, the women of color struggled at a much more oppressed level, usually riled up within more than doubly oppressed states. Women of color not only had to raise their voice up against the racism perpetuated by white men and white women during those times, but they also had to contend with their own husbands and other male family members who, largely due to their own enslaved situations were more vulnerable in terms of displaying masculine tendencies mirrored after the masters.

Its fashionable today not only to forget the lessons of slavery as though it took place in another planet, but also to conveniently ignore the evolution and lessons from feministic growths, the complexities within the feminist movements when it comes to allowance for intersections of gender, race, class and nationalities to be addressed.

For the above reasons alone, the first SlutWalk in New York City was an uneasy experience for me. It had a conspicuous absence of women of color. Not because women of color do not agree with the vision that consent is more important than clothes, but because the existing tensions and appeals were being sidelined or ignored by the core organizers. When women of the world perceive themselves as the oppressed gender, they can merely look towards the most oppressed among them for the most essential issues that pose as the common denominator across classes, if not races. And this is where the SlutWalk failed to empathize with the very women they claimed to represent.

The Challenges Ahead

Relabeling is the foremost key. Slut as a word does not need to reclaimed, it needs to be denounced. Again, it need not be shamed, it needs to be eliminated. Much like the N-word. Especially when Slut or the N-word are used by the privileged class, they take a different dimension. Often people argue if it amounts to hypocrisy to suggest that Black people can utter N-word, whereas they do not approve of its usage by the people of other races. The reality is an objection to this demand for sensitivity is more often than not the case of historical misreading. Most pejorative or slang terms today owe their origins to the creators of the dominant narratives, who have over the time been privileged enough to move farther away from the underground they created; and with time the historically privileged have embraced certain modes of sophistication in an elitist manner.

However, the ones who were victimized by the nasty words have over the time “owned” those very words that were meant to demean them. Unable to gain entry into the elite clubs of mannerisms, for the oppressed, they have probably nothing left except what is their own, by default, for better or worse. There are scores of “Snaps” they repeat to each other in ways that can shock the uninitiated. For example, some snaps include creating jokes about the rival’s mother being blacker than one’s own! It would be ghastly racist if a person from another race creates such a joke for amusement. But this is part of the cultural heritage, howsoever unacceptable, for the oppressed. This duality that exists in terms of pejorative usages of adjectives is bound to disappear over time. Or it will disappear with conscious movement from within the Black people themselves. But any attempts to reclaim the racist and sexist terms on part of the privileged gender or race in order to universalize its usage in a trivial manner is bound to spark debates and consequently, condemnation.

Considering the technological possibilities, this is the most feasible time for greater unity among women all across the world. And while attempts are being made in this direction, it is crucial not to alienate those very women who are the most oppressed. In this sense, SlutWalk should probably have addressed to the emotional (and rational) appeal made by Black Womens Blueprint. Instead, like the flawed feminism of the past century, the issues have got all mixed up this time. In place of serious reflections on the most pressing issues of rape culture, there is sensational attempts for media space while relegating black women to the sidelines.

Without the working class women – and men – of color, no feminist movement will ever resemble more than a repackaged bourgeois coalition of neocolonial mindsets. Let the black women take the stage, propose the agendas and carry out the next WomenWalk. Inclusiveness should be the only priority now, if patriarchy has to be systematically addressed. And a movement that does not include its most oppressed, turns out as history suggests, most opportunistic.

(Saswat Pattanayak, 2011)

Further Reading:

“SlutWalk: A Stroll Through White Supremacy” by Aura Blogando

“Why I Don’t Care to SlutWalk” by Chai Shenoy

“Ladies, We Have a Problem” by Rebecca Traister

“AF3IRM Responds to SlutWalk: The Women’s Movement Is Not Monochromatic.”

“The Open Letter”

“SlutWalks v. Ho Strolls” by The Crunk Feminist Collective

“Woman is the N of the World…” placard held by Erin Clark and others –

http://on.fb.me/mR1uQ7

http://on.fb.me/p7FukO

“Mother Tongue Monologues”